By Herbert W. Parke
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Maybe the unique model had simply contained a few extra basic suggestion to deal with the cult of Artemis of Munychia. we now have down the kin of Athens and Dodona to the most recent example recorded in our literary facts, yet there have been prior traditions of the session of Zeus by means of the royal apartment of the Mqlossi. As we've seen, Alexander, the younger king, had died in 330 :.. B. c. while on an day trip in southern Italy. His dying in conflict was once linked to prophecies of a traditional development.
Nice Eoiai, fr. 249· For the previous specifically, see Ingrid Loffier, J>ie Melampodie, Ver. fuch einer Rekonstruction des Inhnll. f (Beitrage zur klassichen Philologie, no. 7, 1963). three The family tree could he implied within the declare of the Amythaonidae to intelligence, Hes. fr. 205, 2. For Amythaon because the eponym of Amythaonia, cf. Rhianus, F. Gr. Hist. 255 f. eleven. "In P. W. there are indexed homonyms 3 very shadowy mythological characters, each one identified from just one reference, evidently pseudonymous authors of books on omens and one astrologer.
I34> I. 21 Apollodorus, F. Gr. Hist. 244 f. I81 and 198. 22 yevos Sch. B. T. Il. e6vos, Alexander of Pleuron ap Sch. A. Il. 23 Sch. A, Il. sixteen, 235, Andron, F. Gr. Hist .. 10 f. four and f. I6 b, displaying that he most likely attached Dodona with a migration of the Pelasgi to Tyrrhenia. 24 For the view that the practices have been a kind of as~is, see e. g. zero. Kern, P. W. s. v. Dodona (Vol. five, col. 1269) and faith der Griechen, I, I8I ff. For the opposite view that they have been only good points of primitive barbarism, M. Nilsson; Geschichte, P, 427, and N.
15 That this may were the sooner shape is possible. It used to be then changed by way of a variation at the favorite reason of competition to the invading cult of Dionysus with its applicable punishment for the impious and an final reconciliation. The striking method within which Melampus now not in simple terms claims a percentage of the kingship of Argos for himself, but in addition obtains an equivalent proportion for his brother Bias, fits with the mythical photograph of his affection for his brother and zeal for his gain. it might even have had a few foundation as an aetiological fable explaining the lifestyles of a primitive triple kingship in Argos.
I37, in following Bentley and accepting the shape Titaressos in defiance of Wernicke's legislation. u Lycophron, 897, mentions,the dying at sea of 'the leader of the Cyphaeans', obviously concerning Gouneus. But___this is a trifling show of erudition. The scholiasts and glossators upload not anything~ 14 Str. nine, five, 20, cf. 7, 7, eight and fr. I5. See Stiihlin, P. W. s. v. Titaressios, who accepts the positioning within the classical Perrhaebia with out discussing the Homeric crux. 15 W. Leaf in his observation on Il. 2, 74B and cf. additionally his feedback in Homer and background, I36-7.